Photo Credit: Marko Szilveszter Macskovich, Researcher on Forced Migration and Identity Management
Photographs taken on December 20, 2017
Read this New York Times article to find out how Myanmar is systematically erasing the history of the Rohingyas in the country while also murdering them en masse.
The German Development Institute, located in the UN City of Bonn, Germany is offering those refugees in the Bonn area with academic reference to DIE’s topics the possibility to get involved with the Institute’s activities. The German Development Institute / Deutsches Institut für Entwicklungspolitik (DIE) is one of the leading think tanks for global development and international cooperation worldwide. You can download the flyer from the link posted above.
“Urban refugees in Delhi: Identity, entitlements and well-being” is a detailed report on the study of two connected, contemporaneous realities in India – urban refugees in India (in this case, specifically, refugees in India’s capital city of Delhi), and India’s lack of a legal framework, domestic or international, that guarantee their protection. Seeking to understand the aspirations and desires of Sikh and Christian Afghan refugees and Rohingya refugees leading incredibly precarious lives in Delhi, the study engages in an exploration of the various factors that contributed to their state of insecurity, and proposes its own take on Amartya Sen’s Capability Approach to formulate long-term, sustainable development and security goals for urban refugees based on the notion of ‘self-reliance’. The report can be accessed here.
The second phase of refugee influx into West Bengal, especially by the once powerful caste group, namashudras, continues to be ill documented in social science literature of the day. Through the narrative of a young caregiver, Bharati Das, Parimal Bhattacharya makes an important intervention in documenting these lives, as well as, through the trope of a video recording, makes marginalised voices heard.
Courtesy: The Guardian. Find this post from 2015, here.
Nirala’s great grandfather travelled from Jharkhand to a tea plantation in Dooars (plains in the foothills of Northern Himalayan, in West Bengal), where Nirala lives till today. Her granddaughter Madeeha has recently joined work as a domestic help in Gurgaon (in the state of Haryana). Labour migration is never a simple binary between choice and force, Supurna Banerjee explores through two such migration narratives.
The borderland is not just a straight-line, but a way of life for the borderlanders—a space to adapt, reject and negotiate with the interests of two sovereign nations.
On 8 October 2016, my friend and I reached Chhit Bangla (also known as Chhit– Tiloi), which used to be a fragmented territory of Bangladesh that fell in India. This place currently overlaps Char Balabhut which falls under Tufangaj, a sub division of Cooch Behar district of West Bengal. Bits of the land are further fragmented at places by Dhubri district of Assam. The Char (meaning a sandbar or river island) is separated from the mainland by the ‘International waters’. Across the waters, in Chhit– Bangla we met a woman, introduced as Kaushinmoi Bewa, the sole inhabitant of the region, who lived there with her daughter.