Read this New York Times article to find out how Myanmar is systematically erasing the history of the Rohingyas in the country while also murdering them en masse.
“Urban refugees in Delhi: Identity, entitlements and well-being” is a detailed report on the study of two connected, contemporaneous realities in India – urban refugees in India (in this case, specifically, refugees in India’s capital city of Delhi), and India’s lack of a legal framework, domestic or international, that guarantee their protection. Seeking to understand the aspirations and desires of Sikh and Christian Afghan refugees and Rohingya refugees leading incredibly precarious lives in Delhi, the study engages in an exploration of the various factors that contributed to their state of insecurity, and proposes its own take on Amartya Sen’s Capability Approach to formulate long-term, sustainable development and security goals for urban refugees based on the notion of ‘self-reliance’. The report can be accessed here.
Hariprabha visited Japan thrice in her lifetime. Uemon accompanied her each time. Their third visit together had coincided with the Second World War and Hariprabha jotted down her experiences of a war-torn Japan in the form of diary entries. Madhurima Mukhopadhyay, in the second part of her essay, focuses on Hariprabha’s war memories. The first part can be read here. Continue reading “Uemon and Hariprabha Takeda: Travelling into Lives (Part – II)”
Courtesy: The Guardian. Find this post from 2015, here.
gter literary tradition, figuring in Tibetan religious schools of thought is becoming relevant again. Giving fresh vent to conceive new ways of acquiring citizenship in India, gters appear – as a) geopolitical sites b) literary works as well as c) mental states of awareness[i].
As a living space (in a particularly strong manner within the Nyingma Buddhist Tradition), their routes of realization are permanently closed to Tibetans with the occupation of Tibet. This has caused the bodily misconfiguration through the spread of unlikely health problems among the Tibetans like Tuberculosis and immediately to open the scope for discussions on gter sites as offering possible cure regimes. gter documents as well as sites are traditionally offered as solutions to seeking minds for resolving and taking care of stressful questions and situations. The answers offered are permanent and immediatebut timing is most important for its revelation. Seeking the right kind of question only can lead to the appropriate answer. Contingent on environmental, economical, political or religious contexts, this specific determining function makes it likely for gters to be considered as ‘crisis heterotopias’. Continue reading “The cult of gter: Remapping the political identity of Tibetans in India”
The borderland is not just a straight-line, but a way of life for the borderlanders—a space to adapt, reject and negotiate with the interests of two sovereign nations.
On 8 October 2016, my friend and I reached Chhit Bangla (also known as Chhit– Tiloi), which used to be a fragmented territory of Bangladesh that fell in India. This place currently overlaps Char Balabhut which falls under Tufangaj, a sub division of Cooch Behar district of West Bengal. Bits of the land are further fragmented at places by Dhubri district of Assam. The Char (meaning a sandbar or river island) is separated from the mainland by the ‘International waters’. Across the waters, in Chhit– Bangla we met a woman, introduced as Kaushinmoi Bewa, the sole inhabitant of the region, who lived there with her daughter.
The Mahanirban Calcutta Research Group in collaboration with the Rosa Luxemburg Stiftung organized two public lectures in Kolkata as a part of their ongoing research programme – ‘Social Mapping of Logistics, Infrastructure and India’s Look East Policy’. The public lectures were delivered by S Akbar Zaidi, an eminent economist from Pakistan currently teaching in Columbia Universiy and Kanak Mani Dixit, an eminent journalist from Nepal. The title of Zaidi’s lecture was ‘Has China taken over Pakistan’, while Dixit’s title was ‘Nepal: Gateway into and out of South Asia’. The recent assertion of China in the geopolitics through multiple initiative such as ‘One Belt One Road’ (OBOR) and China Pakistan Economic Corridor (CPEC) made the event timely and significant.
S. Akbar Zaidi and Kanak Mani Dixit with Ranabir Samaddar and Paula Banerjee
Zaidi’s lecture revolved around the multiple levels of opinions, hope and apprehensions over the CPEC in Pakistan and how Pakistan figured in the grand plans of China’s endeavour of connectivity, particularly land to sea access. CPEC has been the most talked about issue in Pakistan in recent times, particularly over the last 2 years. It has been envisaged as an initiative which would bring enormous benefits for Pakistan through Chinese investments in logistics, infrastructure, defense, biotechnology, agricultural products etc. The rhetoric used for the CPEC collaboration and the reception of the Chinese president Xi Jinping during his visit to Pakistan indicate the level of enthusiasm about CPEC in Pakistan. Zaidi apprehended that through CPEC, Pakistan is following the tradition of pandering to foreign support and endorsements like it did earlier with the USA and Saudi Arabia. Zaidi pointed out that China and Pakistan have had a cordial relation in the post 1947 period as Pakistan was the first Islamic country to recognize the People’s Republic of China, the Indo-China war of 1962 further closed the ties between the two nations. A major symbolic gesture was practiced by Zulfikar Ali Bhutto, finance minister of Pakistan who made the Mao jacket popular in Pakistan. Pakistan has been the third largest buyer of arms from China and received support from China during its Nuclear Programmes. CPEC is supposed to bring in investments worth $46 billion. However the other details of the CPEC are yet to be divulged in public. A leaked document of CPEC published by a reporter in a leading English daily in Pakistan has given the impression that CPEC would involve Chinese hand in almost every sector of Pakistan and would bring the major cities under surveillance and monitoring system. Disseminating Chinese culture through the intellectual community is a major agenda under CPEC. Zaidi cites the figure that around 10,000 Pakistani students are studying in China which is more than the number of Pakistanis studying in the USA. The benefits which are being doled out to Chinese business firms are not being extended to the Pakistan business class, this has led to the fear in Pakistan that the CPEC can well turn out be another East India Company in the making. Continue reading “Public Lectures by S. Akbar Zaidi and Kanak Mani Dixit: A Report”