Indranil Roychowdhury’s 31 minutes long film City of Love was released for international audiences on youtube last year, tracking the journey of a young woman and her family between Kolkata (India) and Homs (Syria). Asmita Das reviews. Continue reading “Bhalobashar Shohor: a filmic paean to modern everyday heroes”
In this piece, Sanam Roohi critically explores the notion and praxis/implications of migrant led development in the country of origin, in this context India. Going beyond the dominant discourse of studying this process through remittances, she argues there is need to delve deep into the multifarious ways a migrant is associated to the place of origin. A transnational perspective thus entails a grasp on the complexities of migrant resource flows and exchanges. Continue reading “Understanding migrant resource flows and its relation to ‘development’ of migrant sending regions: Evidence from South India”
Nirala’s great grandfather travelled from Jharkhand to a tea plantation in Dooars (plains in the foothills of Northern Himalayan, in West Bengal), where Nirala lives till today. Her granddaughter Madeeha has recently joined work as a domestic help in Gurgaon (in the state of Haryana). Labour migration is never a simple binary between choice and force, Supurna Banerjee explores through two such migration narratives.
Pradeep Kumar Panda
World Refugee Day falls on 20 June. The day was created in the year 2000 by a special United Nations General Assembly Resolution. The lead international agency coordinating refugee protection is the United Nations High Commissioner for Refugees (UNHCR).
A refugee, generally speaking, is a displaced person who has been forced to cross national boundaries and who cannot return home safely. Such a person may be called an asylum seeker until granted refugee status by the contracting state or the UNHCR if they formally make a claim for asylum. As of 2015, total refugee population is 21.3 million.
The estimated population of refugees in India is approximately 36,000 of which about 19,000 are residing in New Delhi (UNHCR). They are from all nationalities including Afghanistan, Angola, Bosnia, Cameroon, China, Congo, Eritrea, Ethiopia, Iran, Iraq, Ivory Coast, Maldives, Myanmar – Chin, Myanmar – Rohingya, Pakistan, Palestine, Rwanda, Saudi Arabia, Somalia, Sudan, Syria, Uzbekistan and Yemen. Continue reading “Livelihood Solutions for Refugees”
When the sweepers change their profession, they will no longer remain untouchables. And they can do that soon, for the first thing that we will do when we accept the machine, will be to introduce the machine which clears dung without anyone having to handle it- the flush system. Then the sweepers can be free from the stigma of untouchability and assume the dignity of status that is their right as useful members of a casteless and classless society.
Mulk Raj Anand, The Untouchable; pg. 251-52.
On November 11, 2015, exactly 80 years after the young latrine cleaner Bakha, the protagonist of Mulk Raj Anand’s didactic novel The Untouchable, came to invest his desire for liberation from a life of caste-based indignity and humiliation in flush toilets and sewerages, Vinay Sirohi, a 22-year old Valmiki sanitation worker, left home for work at 6:30 in the morning. A vault operator at Keshopur sewage treatment plant (STP) in West Delhi, Sirohi was responsible for regulating the balance between the inflow of raw sewage water and the de-sludged water in what is called the ‘sludge digestion tank.’ Like the human digester, the sludge digester is a notoriously fickle but essential component of the wastewater treatment process. A blockage in any of the connecting pipes, if not immediately attended to, can cause substantial overflows of raw sewage or excessive production of toxic gases and bring the entire treatment process to a halt. The Standard Operating Procedure for STP maintenance mandates a coordinated intervention by a team of six – two operators, three helpers, and a safety inspector – to deal with overflow incidents. However, to cut costs, the private company managing the Keshopur plant had significantly reduced the number of workers in the Plant over the past few years. Consequently, instead of the required six, only one operator has been designated per shift to deal with overflows.
V. Ramaswamy & V. Srinivasan
“Few object to liberty in the sense of a right to free movement, in the sense of a right to life and limb. There is no objection to liberty in the sense of a right to property, tools, and materials, as being necessary for earning a living, to keep the body in a due state of health. Why not allow a person the liberty to benefit from an effective and competent use of a person’s powers? The supporters of Caste who would allow liberty in the sense of a right to life, limb, and property, would not readily consent to liberty in this sense, inasmuch as it involves liberty to choose one’s profession.
But to object to this kind of liberty is to perpetuate slavery. For slavery does not merely mean a legalized form of subjection. It means a state of society in which some men are forced to accept from others the purposes which control their conduct. This condition obtains even where there is no slavery in the legal sense. It is found where, as in the Caste System, some persons are compelled to carry on certain prescribed callings which are not of their choice.”
– B.R. Ambedkar, Annihilation of Caste. Continue reading “Why does manual scavenging continue to exist in Tamil Nadu?”
Most writings on refugee economy or the immigrant economy refer to changes in the immigrant labour absorption policies of the Western governments. These writings reflect on the economic activities of the refugees and other victims of forced migration. Refugees are seen as economic actors in the market. But we do not get a full picture of why capitalism in late twentieth or early twenty first century needs these refugee or immigrant economic actors. The idea we get is that refugees and other victims of forced migration want to be economically viable, relevant to the host economies, and are economically relevant, but they are discriminated against. These writings showcase refugees’ attempts to survive meaningfully in camps, cities, and other settlements, in ethnically homogenous or mixed settings, and the ways they prove useful to market, big business, and organised trade. Several studies along this line tell us of the success stories of migrants’ economic activities. The message is: the refugee or the migrant as an economic actor has arrived, do not neglect the refugee, do not dismiss the refugee as an economic actor. Yet the organic link between the immigrant as an economic actor and the global capitalist economy seems to escape the analysis in these writings.