Read this New York Times article to find out how Myanmar is systematically erasing the history of the Rohingyas in the country while also murdering them en masse.
The German Development Institute, located in the UN City of Bonn, Germany is offering those refugees in the Bonn area with academic reference to DIE’s topics the possibility to get involved with the Institute’s activities. The German Development Institute / Deutsches Institut für Entwicklungspolitik (DIE) is one of the leading think tanks for global development and international cooperation worldwide. You can download the flyer from the link posted above.
The second phase of refugee influx into West Bengal, especially by the once powerful caste group, namashudras, continues to be ill documented in social science literature of the day. Through the narrative of a young caregiver, Bharati Das, Parimal Bhattacharya makes an important intervention in documenting these lives, as well as, through the trope of a video recording, makes marginalised voices heard.
Hariprabha visited Japan thrice in her lifetime. Uemon accompanied her each time. Their third visit together had coincided with the Second World War and Hariprabha jotted down her experiences of a war-torn Japan in the form of diary entries. Madhurima Mukhopadhyay, in the second part of her essay, focuses on Hariprabha’s war memories. The first part can be read here. Continue reading “Uemon and Hariprabha Takeda: Travelling into Lives (Part – II)”
Courtesy: The Guardian. Find this post from 2015, here.
Marriage in most cases entails a shift of location for the woman as she moves from her natal home to her husband’s home. For Hariprabha Mallick, who married a Japanese migrant labourer working in a soap factory of Dhaka in 1907, matrimony entailed a trip to Japan to meet her in laws. Madhurima Mukhopadhyay writes in two parts about Hariprabha’s extraordinary experiences in Japan. Here is the first part.
Nirala’s great grandfather travelled from Jharkhand to a tea plantation in Dooars (plains in the foothills of Northern Himalayan, in West Bengal), where Nirala lives till today. Her granddaughter Madeeha has recently joined work as a domestic help in Gurgaon (in the state of Haryana). Labour migration is never a simple binary between choice and force, Supurna Banerjee explores through two such migration narratives.
gter literary tradition, figuring in Tibetan religious schools of thought is becoming relevant again. Giving fresh vent to conceive new ways of acquiring citizenship in India, gters appear – as a) geopolitical sites b) literary works as well as c) mental states of awareness[i].
As a living space (in a particularly strong manner within the Nyingma Buddhist Tradition), their routes of realization are permanently closed to Tibetans with the occupation of Tibet. This has caused the bodily misconfiguration through the spread of unlikely health problems among the Tibetans like Tuberculosis and immediately to open the scope for discussions on gter sites as offering possible cure regimes. gter documents as well as sites are traditionally offered as solutions to seeking minds for resolving and taking care of stressful questions and situations. The answers offered are permanent and immediatebut timing is most important for its revelation. Seeking the right kind of question only can lead to the appropriate answer. Contingent on environmental, economical, political or religious contexts, this specific determining function makes it likely for gters to be considered as ‘crisis heterotopias’. Continue reading “The cult of gter: Remapping the political identity of Tibetans in India”